0.1. CONTENTS

COMPARABLE ECONOMIC BASES, COMPARABLE WAYS OF CONTROL, COMPARABLE STRUGGLES 

          The Shehu of Bornu in  Clapperton's narrative, 1824             Louis XIV by M. Leloir in G. Toudouze, Le Roy Soleil, 1931

Railings emphasize kings, and isolate them.  

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Contents

0.3. My background as a historian of Africa

0.2. Why choose Africa?

I. HINTERLANDS AT THE DAWN OF SUDDEN ECONOMIC GROWTH 

II. KEEPING GAIN FROM BEING INVESTED

2.1. One can't bring in the harvest alone   

2.2. Curbs on profits that villagers impose  

2.3. The grandiose destruction of wealth

2.4. Elders, chiefs and kings

2.5. Ways whose logic escapes us 

2.6. Were — are —  the real aims recognized? 

2.7. Awareness of the economic base would avoid tragedies like this

III. CURBING GROWTH: ARCHAIC KINGS AND RITUALIZED WARFARE 

3.1. Kings concentrate wealth, then make it circulate 
3.2. African kings, prestige and constraint 
3.3. "Absurd" succession practices 
3.4. Kings of medieval Europe are also restricted  
3.5. Detour: Images of Christ, from shepherd to warrior to king 
3.6. Commercial peoples' emphasized subordination

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3.7. Limits to traditional wars and raids
3.8. European warfare had comparable limits

3.9. Valor: Nobles react to nascent capitalists

3.9x. Did memory of feudal valor add to the carnage of World War I?

IV. THE AFRICAN PAST REVISITED

   4.1. The belief that whites dominate the African past

   4.2. The choice of a backwater

   4.3. Cycles of growth, violence and new authority 

4.3.1. The legendary empires of the medieval savannah

4.3.2. Economic change and a sign of the future

4.3.3. Another upheaval, kola nuts and routes to the forest

4.3.4. Traders and textiles come to Djimini 

4.3.5. Classless communities that elders lead 

4.3.6. A divisible currency brings upheaval

4.3.7. Djimini shows the struggle up close 

 4.4. Destabilized crowds sweep the Sahel  

4.4.1. Storms in preparation 

4.4.2. An explorer is taken for the messiah   

4.4.3. "Everywhere the humble show the masters their teeth"   

4.4.4. A theocracy amps up growth...

4.4.5. Then contains it

4.5. Back to Djimini: violence returns

4.5.1. New forces menace

4.5.2. Nambolossé, the Senufo hero

4.5.3. The multiple deaths of Nambolossé

4.6. The new producers win, then crumble 

4.6.1. Destruction, slavery and economic growth

4.6.2. Adapting Islam to the need for labor

4.6.3. Samory's legend skips the raided

4.6.4. Detour: Nationalist history hides modern issues

4.6.5. Samory and the Senufo Judas

4.6.6. Colonial conquest does not bring economic control 

4.7. The slaves are freed and economies collapse

         4.8. Islam, a non-Western topic?

4.9. Africans take center-stage

 

V. USING THE SAME METHOD FOR FRANCE

 5.1. Similar agrarian economies, similar cycles of change

 5.2. Growth breaks lose 

 5.3. Economic growth and the "Wars of Religion"

5.3.1. Violence that has nothing to do with religion

5.3.2. The "season" of Protestant massacre

5.3.2. Catholic communities where people intertwine 

5.3.4. The traditional faith puts brakes on gain

5.3.5. The new faith shatters them

5.4. Monarchs seize the reins

5.4.1. Growing economies bring more active kings

5.4.2. Stronger kings disperse wealth

5.4.3. Detour: the French monarchy's lasting éclat

5.4.4. French Baroque's sobriety 

5.4.5. Archaic opponents of growth resist and are defeated 

5.5.6. Spain, no civil war, no protestants, no capitalists

5.5. Super-spending returns 

5.5.1. Celebrations
5.5.2. Favorites

5.5.3. Creation, destruction, replacement

5.5.4. The Hall of Mirrors 

VI. LOUIS XIV, THE ULTIMATE ANTI-CAPITALIST 

6.1. Does Louis need another palace?

6.2. The Versailles enigma

6.3. No water!

6.4. Gargantuan works bring water to the site 

6.5. The elimination and circulation of wealth 

6.6. Outlawing Protestants brings capitalists to heel 

6.7. Greater authority after violence 

6.8. Detour: a faith specific to France

6.9. Detour: memories of persecution and wartime rescues

VII. CONTROLS ON PROFIT START TO CRACK 

VIII. HISTORY THAT ILLUMINATES

Yes. 

But what past? 

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