II. Braking the search for gain
2.1. One can't bring in the harvest alone
2.2. Curbs on gain that villagers impose
2.3. The grandiose destruction of wealth
2.4. Elders, chiefs and kings
2.5. Ways whose logic escapes us
2.6. Were (are) the real aims recognized?
2.7. Awareness of the economic base would avoid tragedies and nonsense
3.1. Kings maintain the status quo
3.1.1. Kings concentrate wealth, then make it circulate 3.1.2. African kings, prestige and constraint 3.1.3. "Absurd" succession practices 3.1.4. Kings of medieval Europe are also restricted 3.1.5. Detour: Images of Christ, from shepherd to warrior to king 3.1.6. Commercial peoples' subordination
3.1.1. Kings concentrate wealth, then make it circulate
3.1.2. African kings, prestige and constraint
3.1.3. "Absurd" succession practices
3.1.4. Kings of medieval Europe are also restricted
3.1.5. Detour: Images of Christ, from shepherd to warrior to king
3.1.6. Commercial peoples' subordination
3.2. Ritualized warfare, another brake on growth
4.1. The African past revisited
4.2. Commerce strikes a communal society
4.2.1. Legendary empires of the medieval savannah
4.2 2. Trade strengthens social systems, then transforms them
4.2.3. Classless communities that elders lead
4.2.4. Cowries, new traders and textiles...
4.2.5. The cowrie currency meets violent resistance
4.2.6. Introducing a pattern of change
4.3.1. Back to the hinterland: Violence reappears4.3.2. Commercial forces win, then crumble4.3.3. Another narrative
4.3.1. Back to the hinterland: Violence reappears
4.3.2. Commercial forces win, then crumble
4.3.3. Another narrative
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